一看书名——《马克思主义认识论与真善美》,就知道这是以研究马克思主义认识论为主旨的著作。应当说,这方面的著作已出版了不少,就此而言,它的问世似乎没有必要给予很大的关注。我们之所以在这里特意对它作一番评论,是着眼于它具有鲜明的引入注目之处:超越传统的认识论,在马克思主义认识论研究领域里拓展出了一片宽广的新天地。 所谓传统认识论,是指苏联30年代以来直至我国80年代盛行的一种认识论研究模式:主要从认知的角度来研究知识或真理的产生和发展,而不涉及与评价活动相联系的意义问题和与审美活动相联系的美感问题。这种认识论研究模式的形成,较多地继承了近代西方知识论形态的认识论,有其历史的理由,并代表了一定阶段上的马克思主义认识论的研究水平。但是,如果马克思主义认识论的研究囿 First read the title - “Marxist epistemology and truth, goodness and beauty,” we know that this is based on the study of Marxist epistemology of the book. It should be said that there are quite a few published works in this field and it seems that there is no need for it to pay much attention in this regard. The reason why we deliberately comment on it here is that it has a distinctive point of introduction: surpassing traditional epistemology and broadening a vast new world in the field of Marxist epistemological research. The so-called traditional epistemology refers to an epistemological research mode prevailing in the Soviet Union from the 1930s up to the 1980s: It mainly studies the emergence and development of knowledge or truth from the perspective of cognition rather than the issues of meaning associated with the evaluation activities and Aesthetic problems associated with aesthetic activities. The formation of this epistemological research model inherits more of the epistemology of modern Western epistemology, has its historical reasons, and represents the research level of Marxist epistemology at a certain stage. However, if the study of Marxist epistemology 囿