程朱理一分殊的观点,一般认为是来源于佛教。根据是程颐的弟子刘安问:“某尝读《华严经》,第一真空绝相观,第二事理无碍观,第三事事无碍观,譬如镜灯之类,包含万象,无有穷尽,此理如何?”程颐回答说:“只为释氏要周遮,一言以蔽之,不过曰万理归于一理也。”①或许对程颐而言,理一分殊确实是受了佛教的启发。朱熹对程颐的思想固然有继承,但他对理一分殊的理论自觉却未必完全是来源于佛教。朱熹明白地指出,“理”范畴来自于《庄子·养生主》中“庖丁解牛”的寓言②。他正是从这 Cheng Zhu Li a particular point of view, generally considered to be derived from Buddhism. According to Cheng Yi’s disciple Liu An asked: “A taste of the” Sutra “, the first vacuum absolute view, the second thing does not hinder the view, the third thing does not hinder the view, such as the mirror lamp and the like, including Vientiane, ”There are no exhaustive, how is this?“ Cheng Yi replied: ”Only for the Shaw to cover Zhou, in a nutshell, but said Manali also .. “ ① may Cheng Yi, One thing is really inspired by Buddhism. Although Zhu Xi inherited Cheng Yi’s ideas, his theoretical independence of reasoning may not be entirely derived from Buddhism. Zhu Xi pointed out plainly that the category of ”rationale“ comes from the allegory of ”solving the cow“ in ”The Master of Zhuangzi." He is from this