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确切说来,胡塞尔哲学是一种从内部摧毁观念论的尝试,是一种借助于意识去击穿先验分析之墙的尝试。与此同时,它还努力把这样的分析尽可能地加以应用。胡塞尔具有打破传统观念论的企图。可是,由于胡塞尔从没有把自己从观念论的假定中完全解脱出来,因此,他又遭遇到种种困难。胡塞尔在本质直观、被给予性、真理客观性、范畴直观、回到实事本身等关键问题上自相矛盾,存在着理论张力。被胡塞尔视为反对观念论的主要一击的本质学说,最终把自己展示为观念论的顶峰:纯粹本质似乎摒弃了任何主体建构的客观性,但它不过是抽象的主体性,是思维的纯粹功能,是康德意识同一性意义上的“我思”。
To be exact, Husserl’s philosophy is an attempt to destroy ideology internally and is an attempt to break down the walls of transcendental analysis by means of consciousness. At the same time, it is also trying to apply such analysis as much as possible. Husserl has the intention of breaking the traditional notion of ideas. However, as Husserl never completely freed himself from the assumption of ideological theory, he encountered various difficulties. Husserl contradicted itself on such key issues as intuition of nature, impartiality, objectivity of truth, intuition of category, and return to the real thing itself, and there existed theoretical tension. Husserl’s theory of essence, regarded as a major blow to opposition to conceptism, finally shows himself as the pinnacle of conceptism: the pure nature seems to have abandoned the objectivity of any subjectivity, but it is merely abstract subjectivity, The pure function of Kant is “I think ” in the sense of identity.