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第九回安得广厦千万间大庇寒士俱欢颜从居住在天然的洞穴、石窟,发展到筑巢树上,再搭木为房,由草庐茅舍到高楼大厦,人类居住环境大大改善。本回将住房相关字根分为五类,家室,门窗,市井,用具,床几。人们常用“无家可归、丧家之犬”形容没有居所、四处飘泊流浪的人。杜甫客居巴蜀,茅屋为秋风所破,推己及人,祈望广厦千间,大庇天下寒士俱欢颜,风雨不动安如山。家字上为房屋形状,内是猪的形象。生动真实地反映了古代人类与家畜同居的情况。为何有猪才是家?
The ninth back to Andes Guangsha 10 million cold shelters all enjoy from the living in natural caves, grottoes, the development of nesting trees, and then take the wood for the room, grass cottage from the cottage to high-rise buildings, greatly improving the living environment of mankind . This time will be divided into five types of housing related roots, family room, windows and doors, marketplace, appliances, bed a few. People commonly use “homeless, funeral dog ” described as no shelter, wandering wandering around. Du Fu dwells in Bashu, the hut is broken by the autumn wind, pushing others, hope Guangsha thousand, big shelter all the world’s cold-blooded exhilaration, the wind and rain motionless. Home on the word shape for the house, which is the image of pigs. Lively and vividly reflects the ancient human and domestic cohabitation. Why are pigs at home?