在中国文学理论批评史上,作为“天下不可以无此人”的“奇才”庄子,他的哲学思想一直备受关注。若要窥其思想内涵之精髓,不得不谈及的便是他的“言意观”。溯及中国古典哲学中,最早对言意关系的探讨可见于《易·系辞》中“书不尽言,言不尽意”之说。孔夫子对于语言表意功能也有过“天何言哉?四时行焉,百物生焉。天何言哉?”的感叹,而庄子正是在继承前贤观点的基础上,对言意作了更全面翔实的丰富。在他身上,其独特的言说方式也正是建立 In the history of the criticism of Chinese literary theory, his philosophical thinking has always been a concern as the “Wizards” of “the world can not be without him.” To glimpse the essence of its connotation, it has to talk about his “view of words ”. In retrospect of classical Chinese philosophy, the earliest discussion on the relationship between words and sentiments can be found in the book “Easy Quotations”. Confucius also had the function of language ideation, “God said when the sky? Four o’clock Yan, hundreds of births. God’s words?” Sigh, and it is precisely on the basis of the predecessors inherited Zhuangzi, made a more comprehensive Informative and rich. In him, the unique way of speaking is also established