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一 在先秦时代,人性问题是个热门话题。诸子百家的性论观可以大别为两类:一类主性同论,一类主性异论。性同论者,以为凡天下人之性,人人相同,性异论者则以为,天下人之性是千差万别的。这种论点,到了汉代发展为性三品说,于是,天下人性被分为三等。从对人性的价值判断上论,当时有主性善论的,也有主性恶论的,还有主张性是善恶混合的,谓人性中有好也有坏。甚至还有持人性价值中立说的,认为人性无所谓善恶。 性同论者,有认为人同此性,性同此善者,其代表如孟子。性异论者,如汉代董仲舒,认为上品之性和下品之性是难以移易的。能够更化的,只有中品之性。
In the pre-Qin era, humanity was a hot topic. There are two types of views on the theory of nature of philosophers: one is the main argument, the other is the main difference. Sexual homosexuals, who think that the nature of the world, everyone is the same, sexist who believes that the nature of the world is vastly different. This argument, to the Han Dynasty for the development of Mishina, then, the world is divided into third class humanity. From the point of view of judging the value of human nature, there were major theories of good, evil theories of the main and evil, and advocacy was a mixture of good and evil, that is, human nature has both good and bad. There is even human value neutrality to say, that humanity does not matter good and evil. Sexual homosexuals, who think that people have the same sex, sex with this good, its representative, such as Mencius. Sex differences, such as the Han Dynasty Dong Zhongshu, that the nature of the goods and the nature of the goods is difficult to move easily. Can be more, only the nature of the goods.