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原文上胡不法先王之法?(1)非不贤也,为其不可得(2)而法。凡先王之法,有要于时(3)也。故释(4)先王之成法,而法其所以为法(5)。先王之所以为法者,何也?先王之所以为法者,人也,而已亦人也。故察已则可以知人,察今则可以知古。有道之士,贵以近知远,以今知古,以益所见,知所不见。(6)故治国无法则乱,守法而弗变则悖,悖乱不可以持国。世易时移,变法宜矣。譬之若良医,病万变,药
The original law on the lawless king? (1) non-non-hyun also, for its not available (2) and law. Where the law of the king, there is time to (3) also. Therefore, the interpretation of (4) the first king of the law, and the law as a result of law (5). The reason why the first king of the law, why? The reason why the king as the law, people, but also others also. Therefore, we can know that people are aware of the investigation, then observe this ancient knowledge. Informed people, you know far away, now know ancient, to see benefits, know not to see. (6) Therefore, the rule of law can not be chaos, abide by the law and change is inconsistent, confrontation can not hold the country. World Yi time shift, change the law should carry on. For example, if good medicine, disease change, medicine