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清代前期乌鲁木齐呈现迪化汉城、巩宁满城和城外城关以及乡村聚落的定居格局,围绕佛寺道观庙宇生成的社会生活创造了包容性的社会空间,形成多种族裔居民共存共生的社会格局,及神圣与世俗融为一体的社会风貌。乌鲁木齐遍及城乡的佛寺道观庙宇和开放的周期性庙会活动凝聚各种类型的社会民众,为多种族裔的居民创造生产、生活的社会机遇,客观上造成社会文化交融的自然历史机制。乌鲁木齐佛寺道观庙宇承载的民间信仰关怀人的生老病死,各种神仙结构中存在着神圣的彼岸体验与世俗的此岸体验之间的互动,形成边疆都市繁华的社会生活风貌。
In the early Qing Dynasty, Urumqi presented the settlement pattern of Dihua Seoul, Gonginongcheng, Chenggongcheng and Chengguan settlements and rural settlements. It created an inclusive social space around the social life generated by the Taoist temples and temples, and formed a social pattern in which many ethnic residents lived together. , And the sacred and secular social landscape. Urumqi temples and temples throughout the urban and rural Buddhist temples and open cycle of temple activities to gather all types of social gatherings for multiethnic residents to create production and social opportunities for life and objectively create a social and cultural integration of the natural history mechanism. The folk beliefs carried by the Temple of Taoist Temples in Urumqi care for people’s life and death, and there exists the interaction between the sacred experience on the other side and the secular experience on the shores in various kinds of immortal structures, forming the prosperous social life style in frontier cities.