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黑格尔矛盾辩证法有两个论题:(1)运动的本质就是矛盾,“某物之所以运动是因为它在同一个‘此刻’在这里,又不在这里。”(2)存在的本质就是“某物”(Something)与“他物”(Others)的对立统一。因此Something和Others可以归纳入对立统一的概念中,从而使对立统一成为哲学本体论的基础或普遍规律。从逻辑和科学哲学的的观点看,第一个论题完全违反数学哲学的公认的点、线、面等理性抽象原则,并导致任何命题都是真的那种诡辩论。第二个论题混淆“差异”与“对立”的概念,陷入亨普尔归纳悖论,顾德曼蓝-绿悖论不能自拔。这两论题是黑格尔的致命伤。由于许多年轻教师同时教授科学哲学和马克思主义辩证法,将这两门学科结合起来,分析清楚这两个问题是十分重要的。
There are two topics in Hegel’s contradictive dialectics: (1) The essence of the movement is contradiction, “something moves because it is here and not here at the same moment.” “(2) The essence of being Is the unity of opposites between Something and Others. Therefore, Something and Others can be summed up in the concept of the unity of opposites, so that the unity of opposites becomes the basis or universal law of philosophical ontology. From the point of view of logic and philosophy of science, the first thesis completely violates the accepted principle of rational abstraction such as point, line and plane of mathematical philosophy and leads to any kind of sophistry that any proposition is true. The second topic confuses the notion of ”difference“ and ”opposite" into a paradox of Humph generalization, and Gudeman Blue-green paradox can not extricate itself. These two topics are Hegel’s fatal wounds. Since many young teachers teach philosophy of science and Marxist dialectics at the same time, it is very important to combine the two disciplines to analyze both issues clearly.