20世纪80年代以来,审美价值逐渐被视为文学批评的第一要务,在“西学热”影响下形成的“文本中心论”与“人本中心论”则构成了纯文学批评观的思想资源。一些作家、批评家热衷于纯文学批评观,认为它坚守了文学的纯粹性和审美性,显示了去政治化和去市场化的双重姿态,使研究者远离政治又不迎合世俗,保持了思想的自由与独立。但今天看来,这种颇具理想色彩的批评观削弱了文学批评话语介入现实社会的能力,造成了文学批评 Since the 1980s, the aesthetic value has gradually been regarded as the most important task of literary criticism. The “textual theory” and “humanistic theory” formed under the influence of “Western learning and hot” Ideological Resources of Literary Criticism. Some writers and critics are keen on the view of pure literary criticism, believing that it sticks to the pureness and aesthetics of literature, shows the double attitudes toward de-politicization and de-marketization, keeps the researcher away from politics, caters to the secular world and maintains the ideology Freedom and independence. But today, this rather idealistic view of criticism weakened the ability of literary criticism to intervene in the real world, resulting in a literary criticism