自朱子学形成以来,就有人认为朱熹的理学是阳儒阴释,近来学术界强调朱子学是儒道佛三教合一的趋势更为明显。笔者认为不能轻忽朱熹辟佛的坚定性,朱子学汲取佛道两教的思想资料,始终是以儒家思想为主脉的。隆兴初,朱熹在思想领域与佛教徒展开了一场论战,写成《训蒙绝句》九十八首,标志着他实现了从驰心空妙之域到潜心儒学经典的根本转变。当然,这并不意味着他对佛道义理只有抨击没有吸收。《训蒙绝句》是一组结合《太极图》的义理通解《四书》主要命题的性理诗,其中绝 Since the formation of the Zhu Xi school, some people think that Zhu Xi’s jurisprudence is a negative interpretation of Yang Confucianism. Recently, academia has emphasized that the tendency of Zhu Xi Xue to be one of the three religions in Confucianism, Taoism and Buddhism is even more evident. The author believes that Zhu Xi can not underestimate the firmness of the Buddha, Zhu Xi learn the Buddhist and Taoist ideological data, always based on Confucianism. In the early days of Longxing, Zhu Xi held a debating battle with Buddhists in his field of thought, and wrote “Nineteen Chapman Poems”, marking a fundamental change in his life from the ideal world to the great Confucian classics. This does not mean, of course, that his assassination of Buddhism and Taoism has not been absorbed. “Mongolian quatrains” is a set of poetic poems which combine the justice of “Tai Chi” to explain the main proposition of “Four Books”