“棍棒之下出孝子”这是古代教育的一种手段,那么“棍棒”之下是不是真正的能出孝子呢?我认为我们不能盲目的肯定或者否定,我们应该用马克思的辩证的观点来看,古代社会环境下的“棍棒之下出孝子”有它的普遍性同也有它的特殊性,同样现代社会环境下的“棍棒之下出孝子”也有它的普遍性同也有它的特殊性。在不同的时代的背景下普遍性和特殊性也是相互转变的。 “This is a means of ancient education, under ” sticks “is not really able to give birth to a child? I think we can not blindly affirmed or denied, we should use Marx’s Dialectical point of view, under the ancient social environment ”under the stick out of a son “ has its universality has its uniqueness, the same modern social environment ”under the stick out" Universality has its own uniqueness. In the context of different times, universality and particularity also change each other.