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本文綜合近些年來國内外學者對若干全真教宫觀在明代的傳承譜系的個案研究,對明代全真教宗系分化的問題進行系統研究,指出《諸真宗派總簿》、《宗派别》、《道教宗派》等一類在清代出現的載述全真教各宗派傳承譜系的派字詩,至遲可以追溯至明代中期。它的形成一方面反映了道教尤其是全真教在當時宗系分化的客觀現實,同時也是明代全真教整體認同弱化的表現。這説明在喪失元代的那種强勢政治支持後,明代全真教所呈現的一種新的發展趨勢。
Based on the case studies of the inheritance pedigree of the Quanzhen Taoist temples in the Ming Dynasty in recent years, this paper systematically studies the differentiation of the entire true papal family in the Ming Dynasty. It points out that “ ”And“ Taoist sects, ”which appeared in the Qing Dynasty and contain the pedigree of the pedigrees inherited by all the Quanzhen religions, can be traced back to the middle of the Ming Dynasty at the latest. On the one hand, its formation reflects the objective reality of the division of Taoism at that time, especially Quanzhen Buddhism, and also the manifestation of the weakening of the whole authenticity of Quanzhenism in the Ming Dynasty. This shows that after the loss of that kind of strong political support in the Yuan Dynasty, the Ming Dynasty QuanZhenism presented a new trend of development.