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“内经知要阴阳篇”是用哲学的观点,来解释宇宙一切事物(包括人体生态学、生理学、病理生理学等)的基本原理,发生发展的规律和现象的变化。同时它也反映了“内经”著作年代—春秋战国以至秦汉之间—的哲学思想。而在这些学说中,有些是包含有唯物主义的道理,如阴阳学说即其中之一。在写道生篇的学习体会中,我即初步感到阴阳学说是原始的、质朴的矛盾法则。经过阴阳篇的学习,更加深了我对这一问题的印象。本篇首先概括性地指出:阴阳(矛盾)是包罗万象的“天地之道也”,而这个道,它是物质的,是宇宙间一切物质最高级、最原始、最简单而不能再分的元素——太极。它的哲学性的质态表现,便是阴阳(从这里也可看出这个学说的唯物观,它否定神创造世界的谬论)。
“The Neigual Awareness of Yin and Yang” is a philosophical point of view to explain the basic principles of all things in the universe (including human ecology, physiology, pathophysiology, etc.), changes in the law of development and phenomena. At the same time, it also reflects the philosophical thinking of “Neijing” - the Spring and Autumn Period and the Qin and Han Dynasties. Among these doctrines, some contain materialist truths, such as the theory of yin and yang, one of them. In the learning of writing articles, I initially felt that the theory of yin and yang is primitive and rustic contradictory law. After studying Yin and Yang articles, I deepened my impression of this issue. This article first summarizes the following points: The yin-yang (contradiction) is an all-encompassing “Tao of Heaven and Earth,” and this Tao, which is material and is the most advanced, primitive and simple element that can not be subdivided in all things in the universe - Tai Chi. Its philosophical qualitative performance is yin and yang (from which we can see the materialism of this doctrine, which negates God’s fallacy of creating the world).