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[主持人语]1986年,方克立先生在同李锦全先生合作组织“现代新儒学思潮”研究项目时,曾这样定义现代新儒家:“现代新儒家是在本世纪20年代产生的以接续儒家‘道统’为己任,以服膺宋明儒学为主要特征,力图用儒家学说融合、会通西学以谋求现代化的一个学术思想流派。”方克立先生的这个概括有几个重要的方面值得我们注意:首先,将新儒学的起点确定于20世纪20年代,强调其是站在儒家的立场上对新文化运动进行反思的思潮;其次,在儒家的立场上,有接续道统的志向,主要理论来源是宋明儒学;第三,以儒家学说会通、融合西方思想以追求中国
[Moderator’s Language] In 1986, when cooperating with Mr. Li Jinquan in organizing the research project of “Modern Neo-Confucianism”, Mr. Fang Keli defined the modern Neo-Confucian as follows: “The modern Neo-Confucianism was created in the 1920s to continue Confucianism, ”unification“ as its own duty, to serve the Song and Ming Dynasties Confucianism as the main feature, trying to use Confucianism fusion, Western learning to seek modernization of a school of academic thought. ”Mr. Fang Keli this summary has several important aspects worthy of our attention : First of all, the starting point of Neo-Confucianism was determined in the 1920s, emphasizing that it is a reflection on the New Culture Movement from a Confucian standpoint. Secondly, on the Confucian standpoint, there is an aspiration to follow Taoism and the main theoretical sources Is Confucianism in the Song and Ming Dynasties; thirdly, the Confucian doctrine can be used to integrate Western ideas in the pursuit of China