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2010年的曲阜教堂事件既是儒耶二教在情绪、文化和政治多方面矛盾差异的结果又是这种矛盾差异的集中体现。本文不仅对这一事件过程进行了分析,而且对儒教和基督教人士由这一话题引发的相关议论进行了评论。作者把这一分析评论放置在基督教入华并与中华文化相融汇这一宏阔背景之上,认为基督教进入中国具有三种身份或属性,即:宗教或生命问题解决方案的提供者,近代文明的传播者,西方殖民运动的帮助者和受益者。作者希望综合兼顾此三者以求接近问题的真实进而找到问题解决的方法。
The 2010 event of Qufu Church is not only the result of Confucianism and the second religion in many aspects of emotional, cultural and political contradictions, but also the concentrated expression of this contradictory difference. This paper not only analyzes the process of this incident, but also comments on the relevant arguments raised by Confucianists and Christians on this topic. The author places this analytical comment on the ambitious background of Christianity’s entry into China and integration with Chinese culture. He believes that Christianity’s entry into China has three identities or attributes, namely, the provider of solutions to religious or life problems, The communicator of civilization, the helper and the beneficiary of the Western colonial movement. The author hopes to combine the three in order to approach the truth of the problem and find the solution to the problem.