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清末民初,罗振玉收集到各地新出历代墓志1000多种,依照埋葬地域分类,抄录校订印行。1914年,《邙洛冢墓遗文》刊布于世,辑入唐代商贾《司马元礼墓志》~([1])录文。后来他编辑图录《六朝墓志菁英》(1917),作序有云:“墓志之传世者,莫盛于李唐,虽屠沽走卒,亦有薶铭。”~([2])泛言唐人用志既多且滥。与北朝几乎清一色的贵胄显仕墓志比较,唐人墓志主人身份种类繁多,甚至有商贾、奴婢等操贱业或出身卑微者,
At the end of the Qing Dynasty and the beginning of the Republic of China, Luo Zhenyu collected more than 1,000 epitaphs of new dynasties throughout the country. According to the classification of burial territories, he copied and printed the revised editions. In 1914, the “memorial grave dew” was published in the world, into the Tang Dynasty merchants “epitaph Sima Yuanli” ~ ([1]) essay. Later, he edited the catalog “The Six Dynasties Epitaph Elite” (1917), prefaced with the cloud: “Epitaph of the world, Mo Sheng in Li Tang, although the soldier pawn, there are Ming. ” ~ ([2] ) Generally speaking, both Chinese and Chi Chi abuse. Compared with the almost identical epitaphs of your dynastic imperialism and patriarchs in the Northern Dynasties, the tomb masters of the Tang dynasty occupy a great variety of identities, and even merchants and servants,