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1.1认识论不能仅仅研究作为结果的已经完成了的认识(知识),还要研究如何达到结果(知识)的认识着的认识。认识的发生是认识着的认识的基础环节和关键,它包含两方面的内容,一是认识从“无”到“有”的发生过程,二是认识从未知到已知的发生过程。迄今的认识论对这两个方面的研究是分离的,因而面临许多困难。认识发生问题的研究是哲学认识论从宏观走向微观的一道门径。1.2古代(主要是希腊)哲学作为对前哲学意识的否定,提出了哲学本体论。它在企图探讨世界的本质或本原时把人与周围世界从原始思维的混沌状态中区別开来,世界成为人的
1.1 Epistemology can not just study the finished knowledge (knowledge) as a result, but also study the understanding of how to achieve the result (knowledge). The occurrence of cognition is the basic link and key of cognition. It consists of two aspects: one is to recognize the process of occurrence from “none” to “yes”; the other is to know the unknown process from the known one. The epistemology so far has separated the two aspects of research and therefore faces many difficulties. The study of the occurrence of problems is a path of philosophy epistemology from macro to micro. 1.2 Ancient (mainly Greek) philosophy as the negation of pre-philosophical awareness, put forward the philosophical ontology. It distinguishes man from the surrounding world from the chaotic state of primitive thinking in the attempt to explore the essence or origin of the world, and the world becomes human