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太平天国天历九年(1859年),洪秀全明定“天国六节”,内有“大见暨联登极节”(以下简称“登极节”),节期定在天历每年二月二十一日。这个“登极节”是怎么会事?有些专家、学者说它是洪秀全为1851年登天王位所设的纪念节。此说在太平天国学界相当流行。笔者对有关的“天王诏旨”作了考释,发现“登极节”与1851年天王即位毫无关系,它纯粹是洪秀全后期宗教狂热症的产物。他视《旧约》和《新约》为神启的预表,采用主观附会的隐喻解经法,臆造出一种超时空的虚幻意象,即耶稣(太兄)所预言的“世界末日”已经到来,旧的属于人间的太平天国消失了,他和太兄携手登上了与上帝“合一作主”的极位,共同创立了一个新的属于众神灵的“太平天国”。他执拗地把它当作真实的东西强加给太平天国的臣民。所谓“登极节”,就是他凭借上述的虚幻意象创立的;是他和太兄同登与上帝“合一作主”之极,共同创立新的“太平天国”的纪念节。太平天国学界以往流行的那种说法,是望“登极”二字以附义的误解。恢复“登极节”的真相,将有助于突破对洪秀全后期思想研究的现状,有助于深入探讨太平天国败亡的原因。
In the nineteenth year of the Taiping Heavenly Kingdom (1859), Hong Xiuquan clearly defined “Heavenly Kingdom 6” and “Greatness cum Liandeng Festival” (hereinafter referred to as “Dengji Jie”). The festival was set on the calendar day February 21 . How did this “Dengue Festival” happen? Some experts and scholars said it was Hong Xiuquan Memorial Day set up in 1851 for the throne. This is quite popular in the Taiping Heavenly Kingdom. The author makes an examination of the relevant “Emperor of Heaven” and found that “Deng’s Day” has nothing to do with the ascended the throne in 1851. It is purely a product of the later religious fanatics of Hong Xiuquan. He regarded the “Old Testament” and “New Testament” as the divine prefiguration and adopted the metaphorical method of subjective attachment to create a metaphysical image of meta-space-time, namely, “Doomsday” predicted by Jesus Already, the old, worldly Taiping Heavenly Kingdom disappeared. He and his brother-in-law joined hands with God to “unite with one another” to create a new “Taiping Heavenly Kingdom” belonging to the gods. He stubbornly imposed it on the subjects of the Taiping Heavenly Kingdom as real things. The so-called “Deng Ji Jie” is created by virtue of the illusory image above; it is the commemoration festival of the “Taiping Heavenly Kingdom” co-founded by him and Taixiong together with the “unifying the gods” of God. Taiping Heavenly Kingdom in the past that kind of argument is the hope that “Deng pole” misunderstanding the meaning of the word. The restoration of the truth of “Deng Ji Jie” will help to break through the current situation of Hong Xiu-quan’s post-ideological studies and help to probe into the causes of the demise of the Taiping Heavenly Kingdom.