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近几十年来,引人注目的是不仅加强了对大量哲学问题的研究,而且加强了对“世界观”现象本身的研究。哲学发展中出现的问题和困难也反映在对世界观实质的理解上。这些年来,对世界观的唯科学主义解释巳为认识—价值的解释所取代,随之便开始把活动的、效能的方法纳入这种方法,并且恢复和发展了哲学传统中已有的东西。与此同时更加感到需要确切说明与世界观实质定义相关的一系列方面。世界观是关于整个世界的知识(物理学、生物学、经济学、法学等等)系统,这一概念来自强调世界观科学性质的强烈愿望,这点能够在具体历史条件下符合各阶层广大居民掌握科学知识的过程。但是,在理论上对世界观的这种解释很有局限。在我们看来,现在哲学世界观仍有狭隘的唯科学主义遗迹,例如,将哲学世界观整个规定为“关于存在(自然和社会)和人的思维、认识过程遵循的普遍规律的科学。”这样理解哲学的实质,不但把所有非马克思主义哲学观排除在哲学世界观之外,而且把马克思主义哲学简化为普遍规律,势必将人的问题、伦理学、美学及其他重要的世界观问题搁置一边。
In recent decades, it has attracted much attention not only to strengthen the study of a large number of philosophical issues, but also to strengthen the study of the phenomenon of the “world view” itself. The problems and difficulties in the development of philosophy are also reflected in the substantive understanding of the world outlook. Over the years, the scientifically scientifically interpreted worldview has been replaced by an epistemic-value explanation, which has since come to incorporate an active and effective approach into this approach and to restore and develop what is already in the philosophical tradition. At the same time, there is a greater feeling of the need to define precisely the range of aspects that are relevant to the substantive definition of the world outlook. The worldview is a system of knowledge (physics, biology, economics, jurisprudence, etc.) about the world as a whole, derived from the strong desire to emphasize the scientific nature of the worldview, which can meet the needs of the general public at all levels under the specific historical conditions of science The process of knowledge. However, this explanation of the world outlook is theoretically limited. In our view, the philosophical worldview still has narrow traces of scientism. For example, the entire philosophical world outlook is defined as “the science of the existence (of nature and society) and of human thinking and the universal law followed by the process of cognition.” " By understanding the essence of philosophy in this way, we can not only exclude all non-Marxist philosophical views from the philosophical world outlook but also simplify Marxist philosophy as a universal law, setting aside the problems of human affairs, ethics, aesthetics and other important world issues.