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这篇文章中,斯蒂格勒提出的核心问题是药理问题。所谓药理问题也就是说:所有医治人类病痛的药方(如技术,又如科学)反过来又会产生毒害,甚至有可能威胁人类的存在,把人类推上自我毁灭的不归之途。因此,必须从普通药理学的角度,从整体上对人类境况加以理解,要看到构成人类整体的系统始终处于运动变化之中,而普通药理学又是以普通器官学为基础。借助于哲学家吉尔伯特·西蒙顿的“个性化”概念,斯蒂格勒提出,技术构成心理个体化和社会个体化的过程的基础,与之同时,人类关系的技术化过程(各种技术的发展无一例外会导致人类关系的技术化)有可能导致关系方式的短路,危害个人能力,于是产生所谓“个性缺失”现象,导致能力缺失,自主性缺失,以及知识缺失。最后,斯蒂格勒提出,数码网络技术问世20年后,出现了一种新的电子书写形式,绝对会影响一切个体和集体行为,借助于持续不断的链接,最终可生产世间的一切。数码技术是一味药,所有证据表明,数码技术可以承载起另一种社会,一种不再建基于福特制和消费主义至上,而是以贡献型经济为基础的新型社会。
In this article, Stigler’s core issue is pharmacology. In other words, the so-called pharmacological problem means that all prescriptions (such as technology and science) that cure human ailments will in turn produce poison and may even threaten the existence of mankind and push mankind to the non-return of self-destruction. Therefore, we must understand the human condition as a whole from the perspective of general pharmacology, and see that the systems that make up the entire human race are always in the process of change of movement. Ordinary pharmacology, on the other hand, is based on ordinary organology. With the concept of “personalization” by philosopher Gilbert Simonton, Stigler argues that technology forms the basis of the processes of psychological individualization and social individuation, and that at the same time the technological process of human relations Without exception, the development of all kinds of technologies will lead to the technicalization of human relations), which may lead to the short-circuit of relations and endanger the individual’s ability, resulting in the so-called phenomenon of “personality loss” resulting in lack of ability, lack of autonomy and lack of knowledge . Lastly, Stigler suggested that 20 years after the advent of digital network technology, a new form of e-writing has emerged that will definitely affect all individual and collective behaviors. With continuous links, it will eventually produce everything in the world. Digital technology is blind medicine, with all the evidence that digital technology can host another society, a new society that is no longer based on Fordism and consumerism, but based on a contributory economy.