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海德格尔与拉图尔均反对认识论的科学观念,倡导存在论。但关于科学技术的本质,二者存在明显分歧。前者认为,现代技术的本质是将世界解蔽为有待控制和利用的对象。面对这一危险,他敦促我们转向作为天地人神聚集的“物”。后者认为,海德格尔关于物与对象的二元性设定是不恰当的。不仅物是聚集,科学技术对象也是聚集。这由此导致了不同的科学技术批判方案。
Both Heidegger and Latour objected to the scientific concept of epistemology and advocated the theory of existence. However, on the nature of science and technology, there are obvious differences between the two. The former thinks that the essence of modern technology is to deconstruct the world as the object to be controlled and utilized. In the face of this danger, he urges us to turn to the “things” that are gathered together as God and heaven and earth. The latter argues that Heidegger’s duality of objects and objects is not appropriate. Not only things are gathered, but also science and technology objects are gathered. This led to different programs of criticism of science and technology.