张子厚曰:“为学大益,在自求变化气质。”(宋·张载《张子全书·语录钞》)由此知为学的目的实是探究本性,以琢石成玉。气与质的进益不是知识的堆砌,而是源于向内的探求,是梁任公倡导的内省与躬行的治学正脉。借此方能自觉而觉他,自利而利他。为艺与为学之道大抵一致,重在内求,主宾互利方为上乘。看似简显,行之却缓慢而艰难,其中些许变化,如人饮水,冷暖自知。秦少游曾自述其“卧病汝南,友人高符仲携摩诘辋川图,过直中相示,言能愈疾。遂命童持于枕旁阅之,恍入华子冈,泊文杏竹里馆,与斐迪诸人相酬唱。忘此身之匏系也。因念摩诘画,意在尘外,景在笔端,足以娱性情而悦耳目……一笔墨间,向得之而愈病”。(宋·秦观《摩诘辋川图跋》)中华道统,大抵性命二字。不外求怪诞乖张、追新求异,以至于癫狂憔悴;而是内修身心,泰然浩然,淡泊虚静,自在喜乐。 Zhang Zihou said: “To learn big benefits, in seeking self-change temperament.” “(Song Zhang Zai” Zhang Zi Bookstore “) Thus learned for the purpose of learning is actually to explore the nature of the stone cut into jade. The benefits of gas and quality are not the accumulation of knowledge, but from the inward exploration, is the introspection and discipline advocated by Liang Ren Gong. By this we can consciously feel him, self-interest and altruism. For the arts and learning are roughly the same way, focusing on demand, the main guest each other as superior. Seemingly brief, the line is slow and difficult, some of which changes, such as drinking water, cold and warm self-knowledge. Qin Shaoyu once described himself as ”lying on the road to Runan, friends Gao Fuzhong carrying Mount 诘 辋 Chuan map, over the straight phase show, saying heal the disease. Apricot bamboo hall, with Phi Di compensation for each person to sing. Forget the body of the Department also. Due to read Mount painting, intended to dust outside, King in the pen end, enough to entertain the affectionate and pleasing to the eye ... a stroke of ink, to the And the more sick “. (Song Qin concept ”Mount Ma Chuan Chuan Postscript") Chinese Taoism, probably life word. But to find weird boredom, chasing new differences, so haggard; but within the cultivation of mind, calm, indifferent to the quiet, at ease.