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由于本文进行的是一项跨学科、跨信仰——如果视基督宗教为有神论、视马克思主义为无神论的话——的尝试,因此要将安息日一主日的意义在一个更宽广的,视野中打开并展现出来。在这个新的地平线上,我们可以看到,一端是基督宗教,另一端是马克思的哲学。而作为这两端理解的桥梁的是黑格尔“思辨的认知”。最后得出,马克思的想法是:让每一天的劳动都成为礼拜日式的劳动。本文想做的是在启蒙与神学之间搭建一个共同理解的平台。作为落脚点,本文将这一平台归于公民社会。因为在公民社会平台之上可以看到二者之间共同理解的可能,同时有理由相信在此平台之上二者可以获得更进一步的内在发展。
Since this paper is an interdisciplinary, inter-faith attempt - if Christ’s religion is regarded as theism and as Marxism atheistic - attempts to open the Sabbath day in a broader sense of vision And show it. On this new horizon, we can see that one end is Christianity and the other is Marxist philosophy. As a bridge of understanding at both ends, it is Hegel’s “speculative awareness.” Finally, Marx’s idea is: Let every day’s work become a Japanese-style work of worship. What we are trying to do is to build a common understanding platform between enlightenment and theology. As a foothold, this article attributed this platform to civil society. Because it is possible to see a common understanding between the two on civil society platforms and there is reason to believe that both can achieve further internal development on this platform.