俄国文学理论家维谢洛夫斯基提出“历史诗学”理论,把“诗意意识及其形式的演变”作为它的研究对象。这个理论受到了形式主义者和巴赫金的充分重视,并成为二者构建各自诗学理论的思想基础。20世纪60年代,互文性理论则建立了新的文本关联,打破了文本封闭存在的传统观念,赋予文本以开放和互渗性质。传统文本所具有的社会学的和历史主义的性质,在当下语境下被更改了———文本不是一种封闭的存在,而是处于对话和不断建构的状态。互文性理论要成为一种诗学研究,应该充分关注跨文化间的诗意意识、实证研究和艺术形式等因素。 Vyselovsky, a Russian literary theorist, put forward the theory of “historical poetics”, taking “the evolution of poetic consciousness and its form” as its research object. This theory has been given full consideration by formalists and Bakhtin, and has become the ideological foundation for the construction of their respective poetics theory. In the 1960s, the theory of intertextuality established a new textual relationship, breaking the traditional concept of closed text and giving the text an open and interactive nature. The sociological and historicist nature of traditional text has been changed in the present context - text is not a closed existence but a state of dialogue and constant construction. Intertextuality theory should become a kind of poetics research, full attention should be paid to intercultural poetic consciousness, empirical research and art form and other factors.