晚近以来,我先是几乎脱口而出地,但此后又是念念不忘地,提出了所谓“大空间”和“小空间”的理解框架。而开诚布公地、开宗明义地讲,这个框架的提出,首先就是为了避免以往在普世主义—特殊主义、绝对主义—相对主义之间所遇到的各种纠缠与陷阱。早在二十多年前,我就曾在《文化观的钟摆》一文中,描绘过在这两者之间的左右为难。正是鉴于这样的困扰,我这一次毋宁从传播学的意义上,再提 Since lately, I almost blurted out first, but then I kept on my memory, proposing frameworks for understanding so-called “large spaces” and “small spaces.” In a frank and frank manner, this framework was first proposed to avoid all kinds of entanglements and pitfalls encountered in the past between universalism, specialism and absoluteism and relativism. As early as twenty years ago, I once described the dilemma between the two in the “Pendulum of Culture”. It is in the light of such distress that I would rather say this time in the sense of communication