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1太极拳所蕴育的一般社会道德观1.1忠孝观关于忠,段玉裁曰:“尽心曰忠。”朱熹曰:“尽己为忠。”忠就是对人尽心尽力做事。“天下之本在国,国之本在家。”太极拳忠孝的道德观是中国传统文化“家国一体”伦理思想对太极拳影响的结果。忠于国家就是对国家和民族的忠诚和热爱,对国家和民族的兴衰存亡有着重要意义,正如《左传》所说:“忠,社稷之固也。”孔子已把孝说到了根本,孔子曰:“孝弟也者,其为仁之本与。”就是说孝敬父母是做人成仁的根本[1]。受中国传统文化忠孝思想的影响,太极拳倡导的忠孝道德观要求太极拳传承者和习练者热爱祖国、孝敬父母。
1 The general social morals implied by Taijiquan 1.1 The concept of loyalty and filial piety About Zhong and Duan Yu said: “Dedicated to loyalty.” “Zhu Xi said:” Do one’s best for loyalty. “ ”The world is home, the home of the country. “ Taijiquan loyalty of morality is the result of traditional Chinese culture ”one family “ ethics thought of Taijiquan. Loyalty to the state is the loyalty and love to the country and the nation, and it is of great significance to the rise and fall of the country and the nation. As Zuo Zhuan said: ”Loyalty and solidarity of the sands.“ Confucius had already mentioned filial piety to the fundamental, Confucius said: ”filial piety is also the benevolence of the root.“ ”That is to say that honor their parents is a man’s heart [1]. Affected by the traditional Chinese culture of loyalty and filial piety, the ethics of loyalty and filial piety advocated by Taijiquan require that the Taijiquan successors and practitioners love their motherland and honor their parents.