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理论心理学的未来发展需要想象一种超越“心理学”的、作为其他可能选择的人类形象。这种“非心理学的”理论建构致力于分析使“心理学”得以可能的文化-历史形式,以及主体如何根据心理学生产的概念和范畴思考和行动。这意味着心理学要研究的对象正是被它自己生产出来的,并在生活世界中经验性地被再生产出来。由此主体就被心理学化了。故理论心理学要击破和重构似已成为固定之物的“心理学的”“范畴”和“概念”。心理学化的主体被改造成一种适应资本主义全球体系的市民主体或心理学个体。作为马克思的解放议程最具弹性的替代性方案,心理学成为心理学化的主体理解自我与社会的中介。而理论心理学家的任务就是想象超越了这种心理学化限制的人类形象。马克思的政治经济学批判则正与之相关,通过它我们得以超越互相再生产的资本主义及其心理学。而中国理论心理学家需要像批判地检讨那些从西方进口的心理学那样质疑土生土长的“心理学”的各种形式,并促使人们发展出新形式的反抗性的主体性。
The future development of theoretical psychology needs to imagine a kind of human image that goes beyond “psychology” as other possible choices. This “non-psychology” theoretical construct aims to analyze the cultural-historical forms that make “psychology” possible and how the subject thinks and acts according to the concepts and categories of psychology production. This means that the subject to which psychology is to be researched is produced by itself and empirically reproduced in the life world. Thus the subject is psychologically. Therefore, theoretical psychology to break and reconstruct may have become a fixed “” “psychological ” “category ” and “concept ”. The subject of psychology is transformed into a civic subject or psychology individual who is adapted to the global system of capitalism. As the most flexible alternative to Marx’s liberation agenda, psychology becomes the main body of psychology and an agent of understanding self and society. The mission of a theoretical psychologist is to imagine a human image that goes beyond this psychological discipline. Marxist critique of political economy is now related to it, through which we can surpass the reproduction of capitalism and psychology of each other. And Chinese theoretical psychologists need to critically review the various forms of native-born “psychology” that are imported from the West and urge people to develop a new form of reactive subjectivity.