以往学界对两汉经学的研究,或仅局限于经书、经学本身的考索,或仅满足于社会背景的简单分析,大多未能很好地揭示和把握经学与汉代社会之间的互动关系。山东大学古籍所教授、博士生导师张涛博士新近推出《经学与汉代社会》(河北人民出版社2001年版)一书,在一定程度上弥补了这个薄弱环节。该书二十六万余字,分作六章,从学术史与社会史相结合的角度,论述了儒家经学产生和早期发展的历程,考察了儒家经典在汉代授受、流传的情况,分析了汉代经学各主要学派形成、发展的主要原因,研究了经学与汉代政治制度、经济政策、救 In the past, most scholars failed to reveal and grasp the interaction between Confucian classics and the society of Han Dynasty, because the study of Confucian classics in the Han Dynasty was confined to the simple analysis of the classics and the study of the classics, or merely to the social background. Shandong University ancient books professor and doctoral tutor Dr. Zhang Tao recently introduced the "classics and the Han society (Hebei People’s Publishing House 2001 edition) a book, to some extent, make up for this weakness. The book more than 260,000 words, divided into six chapters, from the academic and social history of the combination of point of view of the Confucian classics and the early development of the course of the Confucian classics in the Han Dynasty examined the spread of the situation, analyzed The main reason for the formation and development of the major schools of Confucian classics in the Han Dynasty is the study of the relationship between classics and the political system of Han Dynasty, economic policy, salvation