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一、“不朽”与“长寿”:艾布拉姆斯与浪漫主义艾布拉姆斯去世时,我们也许会发现他恰恰因为自己的长寿而被遗忘了。这不仅是他本人的遭遇,同时也是他所坚守的对浪漫主义文学“经典诠释”的遭遇。“长寿”对于思想来说意味着一种对于连贯性与整体性的坚持,而对于乐于动辄将理论家的理论生涯分期的当代理论批评来说,思想存在与其说是“质”上的,不如说已经是“数量”上的了。这种熟悉的理论模式来自对自然科学的深层效仿,它仍然来自亘古以来人类对自然乃至宇宙丰
One, “Immortality” and “Longevity”: When Abrams and Romanticism Abrams died, we might find he just was forgotten because of his longevity. This is not only his own experience, but also his encounter with the Romantic literature “Classical Interpretation ”. “Longevity” implies to the mind a persistence of coherence and integrity, whereas for contemporary theoretical criticism, which is happy to stavely divide the theoretical career of a theorist, ideological existence is not so much a matter of “quality” As it is already on the “number” on the. This familiar theoretical model comes from the deep imitation of the natural sciences. It still comes from the ancient human beings to nature and the abundance of the universe