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红军石刻标语是红军在长征宣传工作中的一大创举。红四方面军创建川陕苏区时,在旺苍通过石刻标语高度概括马克思主义主张,进行革命宣传活动,不仅是红四方面军革命斗争的宣传形式之一,也是中国共产党人把马克思主义基本原理同中国革命实践相结合,推进马克思主义大众化、本土化的极好范例。它实现了马克思主义大众化在具体内容和表现形式上的有机结合,实现了历史动态化和艺术静态化的有机结合,其战略作用尤为突出。但是长期以来,旺苍红四方面军石刻标语保护状况堪忧,长征路线申遗,是加强旺苍红四方面军石刻标语遗迹的保护与研究的有效途径,也是传承和弘扬红军精神红军文化,坚持用社会主义核心价值体系引领社会思潮的必然要求。
Red stone inscriptions are the Red Army in the long march propaganda work of a major initiative. When the Red Fourth Army established the Sichuan-Shaanxi Soviet Area, Wang Cang highly advocated Marxism and carried out revolutionary propaganda activities through stone inscriptions. It is not only one of the propaganda forms for the revolutionary struggles of the Red Fourth Army, but also the fundamental principle of Marxism shared by the Chinese Communists with China The combination of revolutionary practice and promoting the popularization of Marxism, an excellent example of localization. It realizes the organic combination of Marxism popularization in terms of concrete content and manifestation, realizes the organic combination of historical dynamic and artistic staticization, and its strategic role is particularly prominent. However, for a long period of time, Wang Cang-red Fourth Military Forces stone carving of the situation is worrisome, the long march route inscriptions, is to strengthen Wang Cang-red army stone inscriptions protection and research effective way, but also inherit and carry forward the spirit of the Red Army Red Army, adhere to the community The core value system of Marxism leads the inevitable requirement of social thoughts.