论文部分内容阅读
八十年代中期,刘晓波以其“突破说”向李泽厚的“积淀说”提出了挑战。经过一段时间的岑寂以后,现在美学界对这场论争又引起了关注。这种讨论对于美学、哲学、文艺学、文化学乃至心理学的发展,是不无裨益的。笔者思考的问题是:积淀是必然的,超越 (或曰“突破”)是必要的,它们之间可不可以达到统一呢?这种统一的契机或中介又是什么呢?本文仅从审美心理学的角度,谈谈文化心理结构的重要方面——审美心理结构的建构及其同积淀、超越的相互关系。
In the mid-1980s, Liu Xiaobo challenged Li Zehou’s “accumulation theory” with his “breakthrough theory.” After a period of silence, the aesthetic community is now paying attention to this controversy. This discussion is not without benefit to the development of aesthetics, philosophy, literary studies, cultural studies and even psychology. The problem that the author thinks is: Accumulation is inevitable, beyond (or “breakthrough”) is necessary, can they reach unity? What is the unity of opportunity or intermediary? This article only from the aesthetic psychology , Talk about the important aspects of the cultural psychological structure - the construction of the aesthetic psychological structure and its mutual accumulation and surpassing.