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心性之学,是中国上古儒学的重要组成部分,为建构“圣人之心”的学问。发展至宋明时代,在理学与陆象山心学的启发下,在明王朝沉沦的现实条件下,形成明代的王阳明心学。这是以诠释古本《大学》和《中庸》首章为基础,广泛联系上古儒家心性哲学内容进行诠释,从“天地人”一体的三才观和民本主义出发,以诠释“诚意”、“正心”、“格物”、“致良知”来说明“圣人之心”的结构系统与性质,以建构起其崭新“心学”体系的框架,并阐明其活动机制的心灵哲学体系。
The psychology of the mind, is an important part of ancient Chinese Confucianism, for the construction of “the heart of saints,” the knowledge. In the Song and Ming dynasties, inspired by Neo-Confucianism and Lu Xiangshan’s study, under the condition of the sinking of the Ming dynasty, Wang Yangming’s study of mind was formed. This is based on the interpretation of the first chapter of the ancient texts of “the Doctrine of the Mean” and the extensive interpretation of the philosophical connotation of Confucianism in ancient Confucianism. Starting from the concept of “Three Heaven and Earth People” “Conscience ”, “Cell ” and “Conscience ” to illustrate the structural system and nature of the “Heart of the Saints” in order to construct the framework of its new And clarify the spiritual philosophy of its mechanism of activity.