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许慎《五经异义》与官方定经义不同,是汉代以私人论经义之始,具有学术上的进步意义,标志着汉代古文经学在学术上优势的确立。作为郑学的一部分,《驳五经异义》继承《五经异义》开创的风气,进一步推动经学向自觉的学术发展。本文从《五经异义》和《驳五经异义》的作意、体例和内容及二作关系人手,考察汉末经学由利禄之学向独立之学的发展线索。
Xu Shen’s “Wu Jing Jing Yi” is different from the official Taoist righteousness. It is the beginning of the Confucian classics by the Han Dynasty, which has the significance of academic progress and marks the establishment of academic superiority of classical classics in the Han Dynasty. As a part of Zheng Xue, “Refuting the Five Meanings of the Different Meanings” inherits the atmosphere created by the “Five Different Meanings” to further promote the academic development of the Confucian classics. This essay examines the development clues of the study of the Confucian classics from the Liberalism to the independent in the late Han Dynasty from the meanings of the “Five Meanings Different Meanings” and the “Refuting the Five Meanings”.