朱子哲学以体系严密,辨析入微见称,于诸如理气、心性、格物诸问题既统合北宋以来诸家之说,又无不一一是正而别开生面,形成其集大成之特色的理学体系。朱子理学由众多义蕴丰富的概念范畴组织而成,从其系统观之,每一重要范畴不仅有其自身之固有含义,又皆与全系统密不可分。这是历来朱子学者所共同认可的。学者于理、气、心、性、格致等范畴多有论述,这对于深入了解朱子理学,推进朱子学的发展,颇多贡献。本文所注意者,不在这些固然重要而学者论述亦富的范畴,而在于朱子 Since Zhu’s philosophy was closely integrated with the system of differentiation, his theory of wisdom, disposition and dispositions not only unified the Northern Song dynasties, but also formed a theoretical system of his own. Neo-Confucianism is organized by a number of conceptual categories rich in righteousness. From its systematic point of view, each important category has its own inherent meanings and is also inseparable from the whole system. This is what scholars have always recognized by the Zhu. Scholars in the management, gas, heart, gender, and other areas are more than exposition, which for in-depth understanding of Zhu Xi Neo-Confucianism to promote the development of a lot of contribution. What we note in this article is not the category that these are important but are discussed by scholars.