《论语·先进·侍坐章》记述了孔子的弟子子路等四人“各言其志”以及孔子对他们的评价。其中有这样一段:(曾点)曰:“莫春者,春服既成,冠者五六人,童子六七人,浴乎沂,风乎舞雩,咏而归”。夫子喟然叹曰:“吾与点也。”孔子为什么赞同曾点?后世学者说法甚不一致。我则赞同这样一种看法:认为曾点志在修养,不求为政,与孔子救世主张终不能行而产生的消极避世思想相合。其理由如次——1.从孔子的思想看。纵观孔子的一生,应该说积极救世是其思想的主导方面。他为推行自己的政治主张周游各国,“发愤忘食,乐以忘忧,不知老之将至”(《论语· “The Analects of Confucius advanced sommelier chapter” describes the disciples of Confucius and other four people “every word ” and Confucius evaluation of them. There is such a period: (once) said: “Mo spring who, spring uniform, crown five or six people, boy sixty-seven people, the bath Yuyi, the wind Dancing, Wing and return ”. Master suddenly sighed and said: “I and point also.” “Confucius why agree with the point? Later scholars say very inconsistent. I agree with such a view: that there was a time-honored accomplishment, no political commitment, and the negative reincarnation produced by the Redeemer’s ultimatum. The reason is as follows - 1. From Confucius’s thought. Throughout his life, it should be said that active salvation is the dominant aspect of his thinking. He traveled all over the world for the promotion of his own political opinions. He was ”angry and forgetful, and he did not know the truth of old age."