《精神现象学》中译本下卷阐述了精神在意识和自我意识两个阶段的发展,前者结束于良心,后者结束于绝对知。良心作为第一阶段的结果呈现为自我意识的无内容的形式,它与宗教的绝对内容的统一具体呈现为绝对知。于此概念成为此在的因素,同时精神在其对象性中达到概念的形态。在意识中整体性经验走在分析性契机的前面,在概念中则相反。然而意识的完整运动才造就了诸契机的认识内容,因此,概念的科学以意识经验的科学为先导,进而与经验内容或者现象相区分。黑格尔哲学体系完善了近代哲学的原则。 The second volume of “Chinese Phenomenology of Spirit” expounds the development of spirit in two stages: consciousness and self-consciousness. The former ends with conscience and the latter ends with absolute knowledge. As a result of the first phase, the conscience appears as a form of contentlessness of self-awareness that is absolutely known as a unity with the absolute content of religion. This concept becomes a factor in this, and at the same time the spirit reaches its conceptual form in its object. In the consciousness of holistic experience walk in front of the analytical opportunity, the concept is the opposite. However, the complete awareness of the movement has created the understanding of the opportunity, therefore, the concept of science as the science of experience of consciousness as the guide, and then distinguish with the experience or phenomenon. Hegel’s Philosophical System Perfected the Principles of Modern Philosophy.