刘文英教授在《兰州大学学报》(社会科学版)1987年第2期发表了如题文章,从三个方面对王符的无神论倾向进行了剖析。作者认为,“王符在自然领域,主要根据他的元气自化论,极力排斥天神的作用和影响;在历史领域,则着力用现实的“民本”改造当时的神学目的论;同时对流行的卜筮、巫术、相术、占梦等世俗迷信,也都进行了一定的分析批判.他的无神论思想尽管有其妥协性或不彻底性,但眼界比较开阔,内容比较丰富,在某些方面也有自己的特色和新的贡献,因而在两汉无神论、以至整个中国无神论的发展中,都占有重要的历史地位。”作者在论述到天道和人道时认为,王符除了 Professor Liu Wenying published an article in the second issue of “Journal of Lanzhou University (Social Science Edition)” in 1987 and analyzed Wang Fu’s atheism tendencies from three aspects. In the field of history, Wang Fa tries hard to transform the theological theory of teleology at the time with the reality of “people-based”; at the same time, But also made some analysis and criticism.Although his atheism thought has its own compromise or incompleteness, his field of vision is relatively open and rich in content. In some aspects Also has its own characteristics and new contributions, and thus occupies an important historical position in the Han atheism and the development of atheistic China as a whole. "In the discussion of the Heaven and Humanity, the author thinks that Wang Fu