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马克思一生有三大手稿之谜:早期的《巴黎手稿》、中期的《伦敦手稿》和晚期的《人类学手稿》。而《伦敦手稿》作为《资本论》的第一个草稿,正是将青年马克思的哲学人本学和他成熟期的政治经济学联系起来的关键.目前,对马克思的社会存在概念的研究,总的来说,存在两个缺陷:一是仅仅在狭义的历史范围内探讨社会存在概念;二是没有站在一般哲学本体论的高度和西方哲学史的长河中,去研究马克思的社会存在概念。本文的宗旨在于克服上述两种缺陷,以《巴黎手稿》、《伦敦手稿》和《资本论》为依据,在本体论的意义上对社会存在概念的定义、地位及其对传统哲学的扬弃作一探讨。
Marx has three mysteries of manuscripts in his life: the early Paris Manuscripts, the medium London Manuscripts and the late Anthropological Manuscripts. The “London Manuscript” as the first draft of “Capitalism” is the key to linking the philosophical humanism of young Marx with his mature political economy.At present, the study of Marx's concept of social existence, total , There are two flaws: one is to explore the concept of social existence only within a narrow historical scope; the other is to study the concept of social existence of Marx without standing on the height of general philosophical ontology and the history of Western philosophy. The purpose of this paper is to overcome the above two shortcomings. Based on the Paris Manuscripts, the London Manuscripts and the Capitalism, this article defines and prescribes the concept of social existence in an ontological sense and its sublation of traditional philosophy A discussion.