引言传统文人值改朝换代或当朝变乱之际,辄面临“亡国或亡天下”与“仕隐”困境,究慷慨赴义、变节附伪,或徘徊挣扎,纷扰攘攘。其出处进退,盖历朝文人之典型问题。王维(701—761)逢安禄山之乱,其行为值得剖析,可为后人鉴戒。然前贤每忽略忠逆行为之道德本质,或未中肯綮。爰自道德评价之角度加以稽考,重新审视王维受安禄山给事中之是非。 Introduction Traditional literati value change or chaos in the face of chaos, often facing “subjugation or death ” and “Shi Yin ” predicament, generous righteousness, vassal attached pseudo, or wandering struggle, bustling. The source of the advancing and retreating, covering the typical problems of the literati. Wang Wei (701-761) Every An Lushan chaos, its behavior worth analyzing, for future generations Guide. However, the former Yin ignore the moral nature of loyalty, or not agreeable.爰 From the perspective of moral evaluation to examine, to re-examine the An-lingshan Wang Anluo things to be right and wrong.