人类伴随着大自然的朝露夕晖而生生灭灭,人们的丧葬观念和哀思的仪式也同社会的变更而不断改变。远古洪荒,祖先的“葬”,从“死”从“草”,实行“野葬”,质朴而且纯真。此《周易·系辞》中所谓:“厚衣之以薪,葬之中野,不封不树。”周代以下,分封诸侯,伦理观念加固,遂形成“生有所养,死有所藏。”“藏”者“葬”也。于是土葬之风日兴,隆装盛殓,棺椁重叠;盖棺论定及于人品。先秦仪渠、氐羌之民“其亲戚病死,聚柴薪而焚之”,“置骨灰于陶罐”,则成为民族文化之遗产。武王伐纣,逼纣“自焚于火”;西晋平乱,“破 Humans disappear with the sunset of nature, and people’s concepts of funeral and rituals of grief change constantly with changes in society. Ancient prehistoric ancestors of the “funeral”, from “death” from “grass”, the implementation of “wild burial”, simple and innocent. The “Book of Changes” in the so-called “: thick coat of the salary, buried in the wild, not seal is not tree.” The following Zhou Dynasty, sub-seal princes, ethics strengthening, then the formation of “ ”“ Tibetan ”who“ buried ”also. So the burial style of Nikko, Long Sheng Sheng, coffin overlap; Coffin theory and character. Pre-Qin ditches, Qiang people “relatives died of illness, firewood burning and burning”, “set ashes in clay pots,” then become the heritage of national culture. King of War cut 逼, forcing 纣 “set fire to the fire”; Western Jin Ping chaos, "broken