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马克思不是天生的马克思主义者,他的观点和学说有个产生、发展和完善的过程,他的思想有个转变的过程。马克思主义是科学,科学是可以研究的。本文拟从马克思关于“人”的论述的发展变化,来探讨他早期思想演变的一些问题。研究“人”的哲学是反对神学蒙昧主义提出的问题哲学是时代的精华,哲学家的出现以及他们提出的问题总是同他们那个时代联系着的。研究“人”的哲学最早是由西欧新兴资产阶级的代表开始的。欧洲中世纪封建社会的统治思想是神学蒙昧主义,神学家为了把天上的神(实际上是地上的统治者),说成是至高无上
Marx is not a natural Marxist. His views and doctrines have a process of producing, developing and perfecting. His thinking has a process of transformation. Marxism is science, science can be studied. This article intends to explore some of the problems in the evolution of his early thoughts from the development and changes of Marx’s discourse on “people.” The study of the “human” philosophy is a question raised against the obscurantism of theology. Philosophy is the essence of the times. The appearance of philosophers and the questions they raise are always connected with their time. The philosophy of “man” was first started by representatives of emerging bourgeoisie in Western Europe. The dominant ideology of the medieval feudal society in Europe was theological obscurantism. In order for theologians to claim the supremacy of God in the sky (actually the ruler of the earth)