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自从汉武帝“独尊儒术”把儒学推上专制化(制度化)进程之后,后世儒学就始终以维护既有的政治及社会秩序为自己的学术旨归(以“修身、齐家、治国、平天下”这一学术路向为主要特征)。就中国古代学术思想发展的历史轨迹而言,宋明之际正是传统儒学以“理学”的形式得以复兴的时期,而朱熹正是于此际建构了一个“致广大,极精微,综罗百代”~②的理学体系。在这
Since Han Emperor Wu dominates Confucianism through the process of autocracy (institutionalization), Confucianism in the post-Qin period has always regarded its own academic aims of safeguarding the existing political and social order , Rule the country, the world “this academic direction as the main feature). As far as the historical track of the development of ancient Chinese academic thought is concerned, the time of the Song and Ming Dynasties was the period of rejuvenation of the traditional Confucianism with the form of ”Neo-Confucianism,“ and Zhu Xi built a ” Comprehension EMI "~ ② the logical system. At this