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学派意义上的新安理学在明初终结之后,徽州学界失去了自我防御的机制,这使得心学的流入变得畅通无阻。心学在徽州的大肆传播又刺激了朱子学者对新安理学的回溯,从元代新安理学发展出的“求真是”的理念又被重新提起,“求真是”理念又激发了考据学的苏生。明代中后期,徽州学界兴起的考据倾向一直延续到清初徽州朱子学者那里,并对皖派考据学“真是”主张的形成产生了一定的影响。
After the end of the Ming Dynasty, the new Confucianism in the sense of school lost the self-defense mechanism of Huizhou scholarship, which made the flow of psychology unimpeded. The great dissemination of psychology in Huizhou also stimulated the backtracking of Neo-Confucianism by Zhu scholars, and the concept of “seeking truth from truth” developed from Xin’an Neo-Confucianism in the Yuan Dynasty was reintroduced. The idea of “seeking truth from truth” inspired the textual research Learning Su Sheng. In the mid and late Ming Dynasty, the tendencies of the rise of the Huizhou scholarship continued until the early Huizhou Zhuzi scholars there, and had an impact on the formation of Wan school textual research.