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關於《真誥》與唐詩的關係,學界有人認爲,盛唐時,《真誥》已對唐詩發生了相當的影響。本文通過對唐代道教授籙制度的考察,認爲道教三洞四輔體系在初盛唐依然得以維持,因此只有極少數拿到三洞法師籙位的道士,纔有機會接觸到上清經和《真誥》。《真誥》擴大傳播並真正發生較廣泛的影響應該在中唐之後。因安史之亂,唐代政權漸失去控制力,使依賴政權維持的道教三洞四輔制度難以爲繼。所以,《真誥》對唐詩發生影響的時間,相應在中唐之後。這一情況與唐詩可以互相印證。
As for the relationship between “real 诰” and the Tang poetry, some scholars in the academic circle think that “real 诰” had a considerable impact on the Tang poetry in the prosperous Tang Dynasty. Through the investigation of the Taoist professors in the Tang Dynasty, this paper argues that the Taoist three-hole four-auxiliary system can still be maintained in the early Tang Dynasty. Therefore, only a few Taoist priests who got the three-hole Master’s mantra have the opportunity to get in touch with the “ ”. “True truth” to expand the spread and the real impact of the broader should be after the middle of the Tang Dynasty. Due to the disturbances in the Anhsan era, the regimes in the Tang Dynasty gradually lost control of them, making it difficult for the three-hole, four-tiered system of Taoism, which is relied on by the government, to survive. Therefore, the time that the “real 诰” influenced the Tang poetry was correspondingly after the middle period of the Tang Dynasty. This situation and the Tang Poetry can verify each other.