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仁学问题的思考是早期道学思想发展的主要动力,本文以二程高足杨时的仁学思想为核心,分析杨时提出的“求仁之方”的工夫论思想,及其背后蕴含的仁之体用的理论问题。杨时对仁之体用的思考,引发了其与程颐论《西铭》,程颐以“理一分殊”诠释体用关系。另外,杨时“求仁之方”的思想与程颢“识仁”工夫之间的紧张,南宋时期以朱熹、张栻等人察识、涵养的仁说之辨再次提出,成为理学思想中的一个重要问题。
The thinking of benevolence is the main driving force for the development of early Taoism. Based on the thought of benevolence by Erdogan and Yang Yang, this article analyzes the thought of time-labor of “begging for benevolence” proposed by Yang and the kernel of benevolence Body of theoretical issues. Yang’s thinking on the body of benevolence led to its interpretation of the relationship between body and mind with Cheng Yi’s “Xi Ming” and Cheng Yi’s “Li Shuyi Shu”. In addition, the tension between Yang Shou’s thought of “begging for benevolence” and Cheng Kuan’s “understanding of human beings” has been put forward again and again in the period of Southern Song Dynasty based on the opinions of Zhu Xi and Zhang Huan, An Important Problem in Neo-Confucianism.