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中国基层社会秩序的讨论一直受到国家—社会框架的深刻影响,并逐渐从探究国家与地方之间关系的结构性机制溯源其上,重新开始关注传统家—国关系构造的历史渊源。本文尝试从社会史的角度切入这个问题,以影响近世思想至深的明代“大礼议”为背景,以明代霍韬的双重身份——“礼臣”与“乡宦”为线索,以其双重身份下的社会行为为主轴,重做行动者的观念分析,试探庙堂礼制建构与宗族重建之间的思想关联,以“互构”的视角尝试观照国家与社会的历史形成过程。
The discussion of grass-roots social order in China has been profoundly influenced by the framework of the state-society and has gradually been traced back to the structural mechanism of exploring the relationship between the state and the locality. It has begun to pay attention to the historical origins of the structure of the traditional home-country relations. This article tries to cut into this issue from the angle of social history, with the influence of Ming dynasty ’s “big courtesy proposal ” as the background and the double identity of Ming Tao - “courtiers ” and As clues, with its dual identity under the social behavior as the main axis, redone the concept of actor analysis, explore the temple etiquette construction and clan reconstruction between the ideological relationship, The history of the formation process.