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在禅宗机缘性会话中,互动的起点往往是徒弟针对概念的外延、内涵的发问,涉及作为会话基底的语义结构的不同方面。而作为互动主导的接引方,禅师往往动用各种语用策略对语义结构不同方面进行否定,以实施具体的接引功能,从而引导弟子达致开悟。前者可看作概念建构的过程,后者则是概念解构的过程。其中,建构是起点,是语义层面的表意运作;解构是重点,是语用层面的表意运作。二者的互动构成禅宗会话的意义生成模式及禅宗语言哲学研究的基本维度。
In Zen opportunistic conversations, the starting point for interaction is often the apprentice’s questioning about the extension of the concept, the questioning of meaning, and the different aspects of the semantic structure underlying the conversation. As an interactive leading lead, Zen masters often use various pragmatic strategies to negate different aspects of the semantic structure in order to implement the specific functions of quotation and lead disciples to achieve enlightenment. The former can be regarded as the process of conceptual construction, and the latter as the process of conceptual deconstruction. Among them, the construction is the starting point and the semantic operation of the ideographic level. Deconstruction is the key point and the pragmatic level of the ideographic operation. The interaction between the two forms the meaning generation mode of Zen Conversation and the basic dimension of Zen language philosophy research.