“外适内和”的生活观与中国园林的“可居可游”基于“天人合一”的宇宙意识、以“和”为贵的哲学信念,中国古代的士大夫们往往把与自然界的“外适”,导致身心健康的“内和”作为人生的最根本的享受。白居易《庐山草堂记》说庐山草堂能使他感到“外适内和,体宁心恬”,感到的身心俱适、恬淡自甘的心理。“内和”,重在心灵境界的平和恬静,享受一种超然物外的情趣和乐趣。和孟子“独善”内涵并不相同,应该包含着“知足保和、吟玩情性”之意,也就是“养志忘名”、“从容于山水诗酒间”,所 Based on the cosmic consciousness of “harmony between man and nature” and the philosophical conviction of “harmony”, ancient Chinese scholars and scholars often put the idea of ​​“ ”Externally fit“, leading to mental and physical health ”and“ as the most fundamental enjoyment of life. Bai Juyi ”Lushan Cottage Notes“ that Lushan Cottage can make him feel ”fit within and outside, body Ning Xin Tian“, feel physically and mentally, tranquil and comfortable psychology. ”Inner peace“, focus on peace and quiet in the realm of the soul, enjoying a kind of transcendental taste and fun. And Mencius ”only good“ connotation is not the same, should contain ”contented to protect peace, pampered affection“ of the meaning, that is, ”keep your name“, ”indulge in landscape poetry wine room",