搁下中国近代史,回顾戊戌变法的一百零三天,在这场近乎垂死挣扎的革命中,确有太多人物值得重新思考。而说到举足轻重的戊戌六君子,不得不特别谈到谭嗣同。他手戴镣铐仰天长笑的模样,是历史书总不忘绘上的,叙述者总不忘提及的,追念者总不忘慨叹的。这一形象成为了百日维新的象征,以至于在一般百姓心目中, 这已完全掩住了定国是诏本身。谭嗣同以外的五君子,用偏狭的说法评价,那就是从他们坐囚车赴刑场的种种精神状态看来,就难比谭嗣同的毅然决然。他理应是维新过程中最激进最竭力的一个,剖析他的所为不失为剖析变法失败的一条佳径。 Putting aside the history of China’s modern history and reviewing the 103 days of the Reform Movement of 1898, there were indeed too many characters worthy of rethinking in this nearly dying revolution. When it comes to the important Sixth Gen. 6 gentleman, he had to talk specifically about Tan Sitong. The appearance of his long-haired, laughing hand is always remembered by the history book. The narrator never forgets to mention it. The mourners never forget to sigh. This image became a symbol of Hundred Days of Peacekeeping, so that in the minds of the general public, this completely concealed the fact that the founding nation was itself. The five gentlemen outside Tan Sitong were evaluated in a narrow sense, that is, from the various mental states in which they took the vehicle to the execution ground, it was harder than Tan Sitong’s resolute decision. He deserved to be the most radical and hard-working one in the reform process. His analysis of what he did was a good way to analyze the failure of the reform.